The weaknesses and failures of others no longer concern us or distract us—for we were never able to judge them anyway. Thus all members shall be in peace.
This shall be the rule for one excluded from the common table: If we look at God and all else only in God, then we see only God in everything and yet still know our own weaknesses and failures.
Often we see what commanded or drove us only in retrospect. Fear of the Lord the first degree One component of fear of the Lord is mindfulness, the opposite of mindless extroversion or blind following of instinct.
Moreover, we have said that all are to be called to counsel because it is often to the younger that the Lord reveals what is better.
Chapter 7, Verse 59 59 The tenth step of humility is that he is not given to ready laughter, for it is written: Another dimension of our limitation and imperfection is not simply given but comes from sin, bad habit, bad example, and the failure of human beings to nurture one another.
It is a road that is often rejected today but which is a wonderful way to the Lord.
They then gathered in Chapter to receive instructions for the day and to attend to any judicial business. But let us ask the Lord with the Prophet, saying to Him: Forsake evil and do good; seek after peace and pursue it.
Commentary by Philip Lawrence, OSB, Abbot of Christ in the Desert This step of humility trains us in patience, that wonderful virtue that helps us suffer for the sake of growth.
Lord, my heart is not exalted; my eyes are not lifted up and I have not walked in the ways of the great nor gone after marvels beyond me Ps : Let all, therefore, follow this Rule as their guide, and let no one decline from it rashly.
Against myself I will report my faults to the Lord, and you have forgiven the wickedness of my heart Ps 31 : We can ask ourselves: In community, however, let prayer always be short, and at the signal given by the superior let all rise together.
If the community is large, let the psalms be said with antiphons; but if small, let them be said directly. Humility 1 Brothers, Divine Scripture calls to us saying: To console the sorrowing. Moreover, if they should remain outside the oratory, there might be someone who would either return to bed and sleep, or else sit outside and give himself to idle talk and thus furnish occasion to the Evil One.
CHAPTER 39 Of the measure of food We think it sufficient for the daily meal, whether at the sixth or the ninth hour, that there be at all the tables two dishes of cooked food because of the weaknesses of different persons; so that he who perhaps cannot eat of the one may make his meal of the other.
Tierce, Sext, and None are to be celebrated in the same way: In the West in about the yearBenedict became so upset by the immorality of society in Rome that he gave up his studies there, at age fourteen, and chose the life of an ascetic monk in the pursuit of personal holiness, living as a hermit in a cave near the rugged region of Subiaco.
However, the brethren are to proffer their several opinions with all the subjection of humility, and none should presume to maintain pertinaciously his own opinion, but should rather let the matter rest with the discretion of the Abbot, that all may submit to whatsoever he may consider the better course to follow.
How often do I laugh from nervousness? Therefore are the days of our life lengthened for the amendment of our evil deeds, according to that saying of the Apostle: And having received the advice of the brethren, let him weigh it within himself, and then do what he shall judge to be most expedient.
We have thought that these should stand in the lowest place, or apart from the others for this reason, that, being seen by all, they may be brought by very shame to a sense of duty.
Of these things let the Abbot keep a list, that, as the brethren succeed each other to different employments, he may know what he gives out and what he receives back.
Perhaps the best contemporary expositor of that teaching is the Australian Trappist, Michael Casey. Therefore, on account of the importance of silence, let permission to speak be rarely given even to the perfect disciples, even though their words be good and holy and conducive to edification, because it is written: However, monasteries tend to reward the compliant who are satisfied with status quo.
Fear of the Lord involves a call fro the Lord to conversion, to weed out evil in our good deeds. This is no morbid desire, but simply the desire to die to ourselves so that we may live fully in Christ. Perhaps it is our modern mind wanting too much consistency. And we grow in our love of God.
Helpers, however, are to be given to the weaker brethren, that they may perform this duty without being overburdened; thus let all have helpers according as the number of the community or the situation of the place may require. After the meal he shall eat with the weekly cooks and servers.
Because of this, almost all the Rule is applicable to communities of women under the authority of an abbess. To honor all men. To fear the days of judgment. He is describing the way that humility will manifest itself over a lifetime in the monastery.St. Benedict's teaching on the steps of humility derives from the Institutes of John Cassian (), who listed ten signs of humility.
The Rule of the Master, written not long before Benedict's Rule, was his immediate source. The Rule of Saint Benedict has been used by Benedictines for 15 centuries, and thus St. Benedict is sometimes regarded as the founder of Western monasticism due to reform that his rules had on the current Catholic hierarchy.
Chapter 7 divides humility into twelve degrees, or steps in the ladder that leads to heaven: (1) Fear God; (2). The first degree of humility is obedience without delay. This is the virtue of those who hold nothing dearer to them than Christ; who, because of the holy service they have professed, Selections above from Saint Benedict's Rule for Monasteries, translated from the.
35 The fourth step of humility is that in this obedience under difficult, unfavourable, or even unjust conditions, his heart quietly embraces suffering 36 and endures it without weakening or seeking escape. 1 CONFERENCE 1 – Humility and Obedience In his conferences on Chapter 7 of the Holy Rule of St.
Benedict, Thomas Merton says that running through the entirety of the work is the one great theme that is the heart and soul of the monastic way of life for St. Benedict: obedience and humility – the core of Benedictine discipline, or spirituality.
The Rule of St. Benedict. St. Benedict of Nursia CONTENTS: Prologue 1 Monk 2 Abbots 3 Counsel 4 Good Works 5 Silence 6 Obedience 7 Humility THE first degree of humility is obedience without delay.
This obedience is characteristic of those who prefer nothing to Christ; who, on account of the holy service to which they have obliged themselves.Download